The physical presence of the British in India was not significant. Yet the British were able to rule two-thirds of the subcontinent directly and exercise considerable leverage over the princely states that accounted for the remaining one-third. The British employed "Divide and Rule" in British India as a means of preventing an uprising against the Raj.[66]

In this environment of Hindu-Muslim disunity, the first step toward Indian independence and western-style democracy was taken with the appointment of Indian councilors to advise the British viceroy,[67] and with the establishment of provincial Councils with Indian members, the councilors' participation was subsequently widened in legislative councils.[68] From 1920 leaders such as Mohandas Karamchand Gandhi began highly popular mass movements to campaign against the British Raj using largely peaceful methods. Some others adopted a militant approach that sought to overthrow British rule by armed struggle; revolutionary activities against the British rule took place throughout the Indian sub-continent. The Gandhi led independence movement opposed the British rule using non-violent methods like non-cooperation, civil disobedience and economic resistance. These movements succeeded in bringing independence to the Indian sub-continent in 1947.

Independence and Partition


Along with the desire for independence, tensions between Hindus and Muslims had also been developing over the years. The Muslims had always been a minority, and the prospect of an exclusively Hindu government made them wary of independence; they were as inclined to mistrust Hindu rule as they were to resist the foreign Raj, although Gandhi called for unity between the two groups in an astonishing display of leadership. The British, extremely weakened by the World War II, promised that they would leave and participated in the formation of an interim government. The British Indian territories gained independence in 1947, after being partitioned into the Union of India and Dominion of Pakistan. Following the controversial division of pre-partition Punjab and Bengal, rioting broke out between Sikhs, Hindus and Muslims in these provinces and spread to several other parts of India, leaving some 500,000 dead.[69] Also, this period saw one of the largest mass migrations ever recorded in modern history, with a total of 12 million Hindus, Sikhs and Muslims moving between the newly created nations of India and Pakistan (which gained independence on 15 and 14 August 1947 respectively).[69] In 1971, Bangladesh, formerly East Pakistan and East Bengal, seceded from Pakistan.


In 1498, Vasco da Gama successfully discovered a new sea route from Europe to India, which paved the way for direct Indo-European commerce.[56] The Portuguese soon set up trading posts in Goa, Daman, Diu and Bombay. The next to arrive were the Dutch, the British—who set up a trading post in the west coast port of Surat[57] in 1619—and the French. The internal conflicts among Indian kingdoms gave opportunities to the European traders to gradually establish political influence and appropriate lands. Although these continental European powers controlled various coastal regions of southern and eastern India during the ensuing century, they eventually lost all their territories in India to the British islanders, with the exception of the French outposts of Pondicherry and Chandernagore, the Dutch port of Travancore, and the Portuguese colonies of Goa, Daman, and Diu.


In 1526, Babur, a Timurid descendant of Timur and Genghis Khan from Fergana Valley(modern day Uzbekistan), swept across the Khyber Pass and established the Mughal Empire, covering modern day Afghanistan, Pakistan, India and Bangladesh.[54] However, his son Humayun was defeated by the Afghan warrior Sher Shah Suri in the year 1540, and Humayun was forced to retreat to Kabul. After Sher Shah's death, his son Islam Shah Suri and the Hindu king Samrat Hem Chandra Vikramaditya, who had won 22 battles from Punjab to Bengal and had established a secular Hindu Raj, ruled North India from Delhi till 1556, when Akbar's forces defeated and killed Hemu in the Second Battle of Panipat on 6 November 1556.

The Mughal dynasty ruled most of the Indian subcontinent by 1600; it went into a slow decline after 1707 and was finally defeated during the Indian Rebellion of 1857, also called the 1857 War of Independence. This period marked vast social change in the subcontinent as the Hindu majority were ruled over by the Mughal emperors, most of whom showed religious tolerance, liberally patronising Hindu culture. The famous emperor Akbar, who was the grandson of Babar, tried to establish a good relationship with the Hindus. However, later emperors such as Aurangazeb tried to establish complete Muslim dominance, and as a result several historical temples were destroyed during this period and taxes imposed on non-Muslims. During the decline of the Mughal Empire, several smaller states rose to fill the power vacuum and themselves were contributing factors to the decline. In 1739, Nader Shah, emperor of Iran, defeated the Mughal army at the huge Battle of Karnal. After this victory, Nader captured and sacked Delhi, carrying away many treasures, including the Peacock Throne.[55]

The Mughals were perhaps the richest single dynasty to have ever existed. During the Mughal era, the dominant political forces consisted of the Mughal Empire and its tributaries and, later on, the rising successor states - including the Maratha confederacy - which fought an increasingly weak Mughal dynasty. The Mughals, while often employing brutal tactics to subjugate their empire, had a policy of integration with Indian culture, which is what made them successful where the short-lived Sultanates of Delhi had failed. Akbar the Great was particularly famed for this. Akbar declared "Amari" or non-killing of animals in the holy days of Jainism. He rolled back the jizya tax for non-Muslims. The Mughal emperors married local royalty, allied themselves with local maharajas, and attempted to fuse their Turko-Persian culture with ancient Indian styles, creating a unique Indo-Saracenic architecture. It was the erosion of this tradition coupled with increased brutality and centralization that played a large part in the dynasty's downfall after Aurangzeb, who unlike previous emperors, imposed relatively non-pluralistic policies on the general population, which often inflamed the majority Hindu population.

The post-Mughal era was dominated by the rise of the Maratha suzerainty as other small regional states (mostly late Mughal tributary states) emerged, and also by the increasing activities of European powers (see colonial era below). The Maratha kingdom or confederacy was founded and consolidated by Shivaji. By the 18th century, it had transformed itself into the Maratha Empire under the rule of the peshwas (prime ministers). By 1760, the domain of the Marathas stretched across practically the entire subcontinent. This expansion was brought to an end by the defeat of the Marathas by an Afghan army led by Ahmad Shah Durrani at the Third Battle of Panipat (1761). The last peshwa, Baji Rao II, was defeated by the British in the Third Anglo-Maratha War.

The Kingdom of Mysore in southern India was founded around 1400 CE by the Wodeyar dynasty. The rule of the Wodeyars was interrupted by Hyder Ali and his son Tipu Sultan. Under their rule, Mysore fought a series of wars sometimes against the combined forces of the British and Marathas, but mostly against the British, with Mysore receiving some aid or promise of aid from the French.

Hyderabad was founded by the Qutb Shahi dynasty of Golconda in 1591. Following a brief Mughal rule, Asif Jah, a Mughal official, seized control of Hyderabad and declared himself Nizam-al-Mulk of Hyderabad in 1724. It was ruled by a hereditary Nizam from 1724 until 1948. Both Mysore and Hyderabad became princely states in British India.

The Punjabi kingdom, ruled by members of the Sikh religion, was a political entity that governed the region of modern-day Punjab. This was among the last areas of the subcontinent to be conquered by the British. The first and second Anglo-Sikh war marked the downfall of the Sikh Empire.

Around the 18th century, the modern state of Nepal was formed by Gurkha rulers.


In the 12th and 13th centuries, Turks and Afghans invaded parts of northern India and established the Delhi Sultanate in the former Rajput holdings.[51] The subsequent Slave dynasty of Delhi managed to conquer large areas of northern India, approximately equal in extent to the ancient Gupta Empire, while the Khilji dynasty was also able to conquer most of central India, but were ultimately unsuccessful in conquering and uniting the subcontinent. The Sultanate ushered in a period of Indian cultural renaissance. The resulting "Indo-Muslim" fusion of cultures left lasting syncretic monuments in architecture, music, literature, religion, and clothing. It is surmised that the language of Urdu (literally meaning "horde" or "camp" in various Turkic dialects) was born during the Delhi Sultanate period as a result of the intermingling of the local speakers of Sanskritic Prakrits with immigrants speaking Persian, Turkic, and Arabic under the Muslim rulers. The Delhi Sultanate is the only Indo-Islamic empire to have enthroned one of the few female rulers in India, Razia Sultana (1236–1240).

A Turco-Mongol conqueror in Central Asia, Timur (Tamerlane), attacked the reigning Sultan Nasir-u Din Mehmud of the Tughlaq Dynasty in the north Indian city of Delhi.[52] The Sultan's army was defeated on December 17, 1398. Timur entered Delhi and the city was sacked, destroyed, and left in ruins, after Timur's army had killed and plundered for three days and nights. He ordered the whole city to be sacked except for the sayyids, scholars, and the other Muslims,; 100,000 war prisoners, mostly Hindus, were put to death in one day.[53]


The "Classical Age" in India began with the Gupta Empire and the resurgence of the north during Harsha's conquests around the 7th century CE, and ended with the fall of the Vijayanagara Empire in the south in the 13th century, due to pressure from the invaders to the north. This period produced some of India's finest art, considered the epitome of classical development, and the development of the main spiritual and philosophical systems which continued to be in Hinduism, Buddhism and Jainism. King Harsha of Kannauj succeeded in reuniting northern India during his reign in the 7th century, after the collapse of the Gupta dynasty. His kingdom collapsed after his death.

From the 7th to the 9th century, three dynasties contested for control of northern India: the Gurjara Pratiharas of Malwa, the Palas of Bengal, and the Rashtrakutas of the Deccan. The Sena dynasty would later assume control of the Pala Empire, and the Gurjara Pratiharas fragmented into various states. These were the first of the Rajput states, a series of kingdoms which managed to survive in some form for almost a millennium, until Indian independence from the British. The first recorded Rajput kingdoms emerged in Rajasthan in the 6th century, and small Rajput dynasties later ruled much of northern India. One Gurjar[44][45] Rajput of the Chauhan clan, Prithvi Raj Chauhan, was known for bloody conflicts against the advancing Islamic sultanates. The Shahi dynasty ruled portions of eastern Afghanistan, northern Pakistan, and Kashmir from the mid-7th century to the early 11th century.

The Chalukya dynasty ruled parts of southern and central India from Badami in Karnataka between 550 and 750, and then again from Kalyani between 970 and 1190. The Pallavas of Kanchipuram were their contemporaries further to the south. With the decline of the Chalukya empire, their feudatories, the Hoysalas of Halebidu, Kakatiyas of Warangal, Seuna Yadavas of Devagiri, and a southern branch of the Kalachuri, divided the vast Chalukya empire amongst themselves around the middle of 12th century.

The Chola Empire at its peak covered much of the Indian subcontinent and Southeast Asia. Rajaraja Chola I conquered all of peninsular south India and parts of Sri Lanka. Rajendra Chola I's navies went even further, occupying coasts from Burma (now Myanmar) to Vietnam,[46] the Andaman and Nicobar Islands, the Lakshadweep (Laccadive) islands, Sumatra, and the Malay Peninsula in Southeast Asia and the Pegu islands. Later during the middle period, the Pandyan Empire emerged in Tamil Nadu, as well as the Chera Empire in Kerala. By 1343, all these dynasties had ceased to exist, giving rise to the Vijayanagar empire.

The ports of south India were engaged in the Indian Ocean trade, chiefly involving spices, with the Roman Empire to the west and Southeast Asia to the east.[47][48] Literature in local vernaculars and spectacular architecture flourished until about the beginning of the 14th century, when southern expeditions of the sultan of Delhi took their toll on these kingdoms. The Hindu Vijayanagar dynasty came into conflict with the Islamic Bahmani Sultanate, and the clashing of the two systems caused a mingling of the indigenous and foreign cultures that left lasting cultural influences on each other. The Vijaynagar Empire eventually declined due to pressure from the first Delhi sultanates that had managed to establish themselves in the north around the city of Delhi by that time.


The Islamic Sultanates


After conquering Persia, Arab Islamic Caliphate incorporated parts of what is now Pakistan around 720 CE. The Muslim rulers were keen to invade India,[49] which was a rich region,[50] with a flourishing international trade and the only known diamond mines in the world. In 712 CE an Arab Muslim general called Muhammad bin Qasim conquered most of the Indus region in modern day Pakistan, for the Umayyad empire, to be made the "As-Sindh" province with its capital at Al-Mansurah, 72 km (45 mi) north of modern Hyderabad in Sindh, Pakistan. After several wars including the Battle of Rajasthan, where the Hindu Rajput clans defeated the Umayyad Arabs, their expansion was checked and contained to Sindh in Pakistan[citation needed], many short-lived Islamic kingdoms (sultanates) under foreign rulers were established across the north western subcontinent over a period of a few centuries. Additionally, Muslim trading communities had flourished throughout coastal south India, particularly in Kerala, where Muslim traders arrived in small numbers, mainly from the Arabian peninsula. This had marked the introduction of a third Abrahamic Middle Eastern religion, following Judaism and Christianity, often in puritanical form. Later, the Bahmani Sultanate and Deccan sultanates founded by Turkic rulers, flourished in the south.


The northwestern hybrid cultures of the subcontinent included the Indo-Greeks, the Indo-Scythians, the Indo-Parthians, and the Indo-Sassinids. The first of these, the Indo-Greek Kingdom, was founded when the Greco-Bactrian king Demetrius invaded the region in 180 BCE, extending his rule over various parts of present-day Afghanistan and Pakistan. Lasting for almost two centuries, the kingdom was ruled by a succession of more than 30 Greek kings, who were often in conflict with each other. The Indo-Scythians were a branch of the Indo-European Sakas (Scythians) who migrated from southern Siberia, first into Bactria, subsequently into Sogdiana, Kashmir, Arachosia, and Gandhara, and finally into India. Their kingdom lasted from the middle of the 2nd century BCE to the 1st century BCE. Yet another kingdom, the Indo-Parthians (also known as the Pahlavas), came to control most of present-day Afghanistan and northern Pakistan, after fighting many local rulers such as the Kushan ruler Kujula Kadphises, in the Gandhara region. The Sassanid empire of Persia, who was contemporaneous with the Gupta Empire, expanded into the region of present-day Balochistan in Pakistan, where the mingling of Indian culture and the culture of Iran gave birth to a hybrid culture under the Indo-Sassanids.

Kushan Empire


The Kushan Empire expanded out of what is now Afghanistan into the northwest of the subcontinent under the leadership of their first emperor, Kujula Kadphises, about the middle of the 1st century CE. By the time of his grandson, Kanishka, (whose era is thought to have begun c. 127 CE), they had conquered most of northern India, at least as far as Saketa and Pataliputra, in the middle Ganges Valley, and probably as far as the Bay of Bengal.[29] They played an important role in the establishment of Buddhism in India and its spread to Central Asia and China. By the 3rd century, their empire in India was disintegrating; their last known great emperor being Vasudeva

Roman trade with India



Roman trade with India started around 1 CE, during the reign of Augustus and following his conquest of Egypt, which had been India's biggest trade partner in the West.

The trade started by Eudoxus of Cyzicus in 130 BCE kept increasing, and according to Strabo (II.5.12.[30]), by the time of Augustus, up to 120 ships set sail every year from Myos Hormos on the Red Sea to India. So much gold was used for this trade, and apparently recycled by the Kushans for their own coinage, that Pliny the Elder (NH VI.101) complained about the drain of specie to India:

"India, China and the Arabian peninsula take one hundred million sesterces from our empire per annum at a conservative estimate: that is what our luxuries and women cost us. For what percentage of these imports is intended for sacrifices to the gods or the spirits of the dead?"
—Pliny, Historia Naturae 12.41.84.[31]

The maritime (but not the overland) trade routes, harbours, and trade items are described in detail in the 1st century CE Periplus of the Erythraean Sea.

The Classical Age refers to the period when much of the Indian subcontinent was reunited under the Gupta Empire (c. 320–550 CE).[32][33] This period has been called the Golden Age of India[34] and was marked by extensive achievements in science, technology, engineering, art, dialectic, literature, logic, mathematics, astronomy, religion, and philosophy that crystallized the elements of what is generally known as Hindu culture.[35] The decimal numeral system, including the concept of zero, was invented in India during this period.[36] The peace and prosperity created under leadership of Guptas enabled the pursuit of scientific and artistic endeavors in India.[37]

The high points of this cultural creativity are magnificent architecture, sculpture, and painting.[38] The Gupta period produced scholars such as Kalidasa, Aryabhata, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields.[39] Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural center and established it as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, the Malay Archipelago, and Indochina.

The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers—Chandragupta I (c. 319–335), Samudragupta (c. 335–376), and Chandragupta II  brought much of India under their leadership.[40] They successfully resisted the northwestern kingdoms until the arrival of the Hunas, who established themselves in Afghanistan by the first half of the 5th century, with their capital at Bamiyan.[41] However, much of the Deccan and southern India were largely unaffected by these events in the north.







The middle period was a time of notable cultural development. The Satavahana dynasty, also known as the Andhras, ruled in southern and central India after around 230 BCE. Satakarni, the sixth ruler of the Satvahana dynasty, defeated the Sunga Empire of north India. Afterwards, Kharavela, the warrior king of Kalinga,[28] ruled a vast empire and was responsible for the propagation of Jainism in the Indian subcontinent.[28] The Kharavelan Jain empire included a formidable maritime empire with trading routes linking it to Sri Lanka, Burma, Thailand, Vietnam, Cambodia, Borneo, Bali, Sumatra, and Java. Colonists from Kalinga settled in Sri Lanka, Burma, as well as the Maldives and the Malay Archipelago. The Kuninda Kingdom was a small Himalayan state that survived from around the 2nd century BCE to roughly the 3rd century CE. The Kushanas migrated from Central Asia into northwestern India in the middle of the 1st century CE and founded an empire that eventually stretched from Tajikistan to the middle Ganges. The Western Satraps (35-405 CE) were Saka rulers of the western and central part of India. They were the successors of the Indo-Scythians and contemporaries of the Kushans who ruled the northern part of the Indian subcontinent and the Satavahana (Andhra) who ruled in central and southern India.

Different dynasties such as the Pandyans, Cholas, Cheras, Kadambas, Western Gangas, Pallavas, and Chalukyas, dominated the southern part of the Indian peninsula at different periods of time. Several southern kingdoms formed overseas empires that stretched into Southeast Asia. The kingdoms warred with each other and the Deccan states for domination of the south. The Kalabras, a Buddhist dynasty, briefly interrupted the usual domination of the Cholas, Cheras, and Pandyas in the south.


The Maurya Empire (322–185 BCE), ruled by the Mauryan dynasty, was a geographically extensive and powerful political and military empire in ancient India. The empire was established by Chandragupta Maurya in Magadha what is now Bihar and it further flourished under Ashoka the Great. At its greatest extent, it stretched to the north to the natural boundaries of the Himalayas and to the east into what is now Assam. To the west, it reached beyond modern Pakistan, annexing Balochistan and much of what is now Afghanistan, including the modern Herat and Kandahar provinces. The empire was expanded into India's central and southern regions by the emperors Chandragupta and Bindusara, but it excluded extensive unexplored tribal and forested regions near Kalinga which were subsequently taken by Ashoka. Ashoka propagated Buddhism and established many Buddhist monuments.

Chandragupta's minister Chanakya wrote the Arthashastra, one of the greatest treatises on economics, politics, foreign affairs, administration, military arts, war, and religion produced in Asia. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary written records of the Mauryan times. The Lion Capital of Asoka at Sarnath, is the national emblem of India.




In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned in Vedic, early Buddhist and Jaina literature as far back as 1000 BCE. By 500 BCE, sixteen monarchies and "republics" known as the Mahajanapadas — Kasi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Matsya (or Machcha), Surasena, Assaka, Avanti, Gandhara, and Kamboja — stretched across the Indo-Gangetic Plain from modern-day Afghanistan to Bengal and Maharastra. This period saw the second major rise of urbanism in India after the Indus Valley Civilization.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. The educated speech at that time was Sanskrit, while the languages of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Gautama Buddha. These four were Vatsa, Avanti, Kosala, and Magadha.[23]

Hindu rituals at that time were complicated and conducted by the priestly class. It is thought that the Upanishads, late Vedic texts dealing mainly with philosophy, were composed in the later Vedic Age and early in this period of the Mahajanapadas (from about 600 to 400 BCE). The Upanishads had a substantial effect on Indian philosophy and were contemporary with the development of Buddhism and Jainism, indicating a golden age of thought in this period.

According to Buddhism, Gautama Buddha attained the state of "enlightenment" and became known as Buddha "Enlightened" circa 537 BCE. Around the same time, Mahavira (the 24th Tirthankara in Jainism) propagated a similar theology that was to later become Jainism.[24] However, Jain orthodoxy believes the teachings of the Tirthankaras predates all known time and scholars believe Parshva, accorded status as the 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement.[25]

The Buddha's teachings and Jainism had doctrines inclined toward asceticism, and they were preached in Prakrit, which helped them gain acceptance amongst the masses. They have profoundly influenced practices that Hinduism and Indian spiritual orders are associated with, including vegetarianism, prohibition of animal slaughter and ahimsa (non-violence). While the geographic impact of Jainism was limited to India, Buddhist nuns and monks eventually spread the teachings of Buddha to Central Asia, East Asia, Tibet, Sri Lanka and Southeast Asia.




The Vedic period is characterized by Indo-Aryan culture associated with the texts of Vedas, sacred to Hindus, which were orally composed in Vedic Sanskrit. The Vedas are some of the oldest extant texts, next to those of Egypt and Mesopotamia. The Vedic period lasted from about 1500 to 500 BCE, laying the foundations of Hinduism and other cultural aspects of early Indian society. The Aryas established Vedic civilization all over north India, particularly in the Gangetic Plain. This period succeeded the prehistoric Late Harappan, during which immigrations of Indo-Aryan-speaking tribes overlaid the existing civilizations of local people whom they called Dasyus.
The swastika is a major element of Hindu iconography.


Early Vedic society consisted of largely pastoral groups, with late Harappan urbanization having been abandoned.[19] After the time of the Rigveda, Aryan society became increasingly agricultural and was socially organized around the four varnas, or social classes. In addition to the Vedas, the principal texts of Hinduism, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate origins during this period.[20] The early Indo-Aryan presence probably corresponds, in part, to the Ochre Coloured Pottery culture in archaeological contexts.[21]

The Kuru kingdom[22] corresponds to the Black and Red Ware and Painted Grey Ware cultures and to the beginning of the Iron Age in northwestern India, around 1000 BCE, as well as with the composition of the Atharvaveda, the first Indian text to mention iron, as śyāma ayas, literally "black metal." The Painted Grey Ware culture spanned much of northern India from about 1100 to 600 BCE.[21] The Vedic Period also established republics such as Vaishali, which existed as early as the 6th century BCE and persisted in some areas until the 4th century CE. The later part of this period corresponds with an increasing movement away from the previous tribal system towards the establishment of kingdoms, called mahajanapadas.

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